“Moral disapproval” has no more to do with our approach and ideology than socialism is about “moralizing” against the exploitative nature of capitalism.

Another really good post up on Feminist Current by Meghan Murphy, about the phoney ‘feminist war on sex workers’.

As much as the prostitution debates in feminism are divisive, they aren’t “oppositional” (though, I don’t know how many more times I can point this out without feeling like no one really cares to cover these debates accurately). As DiManno may or may not know, the division among feminists (with regard to prostitution law, in any case), is centered around the criminalization of pimps and johns. It’s safe to say that the vast majority (if not all) of feminists advocate to decriminalize prostituted women. It’s also safe to say that all feminists want an end to violence against women, including women working in the sex industry. The value in pointing this out is both to find common ground, because there’s lots of it, but also to avoid falling back on tropes and nonexistant stereotypes. In terms of having this debate with some kind of integrity and with the goal of finding a real and viable path towards equality (which, one would like to presume is a goal of feminism), honesty is useful.

And with that point, the “honesty” one, let’s move back to DiManno. The headline suggests we can expect a fair shake of sorts — a piece that explores two sides of an argument. “Misleading” is a tepid word in this case, as it becomes immediately clear that DiManno’s goal is anything but exploratory, unbiased, or honest. Which isn’t to say I think we must be unbiased in our writing, but rather that it’s reasonable to expect, at very least, some level of truth. Particularly when we are trying to convince our readers we are, indeed, exploring two sides of a debate with integrity. DiManno’s goal, it’s clear, is not only to further divide, but to do so on deceptive ground.

Let’s start at the beginning (maybe take this opportunity to take some Gravol or grab a drink), with DiManno’s explanation of these “dual, completely oppositional feminist perspectives on prostitution”:

The first operates from a premise that sex for money — the business of prostitutes — is inherently wrong and exploitive. These arguments cleave to a time immemorial moral disapproval, which is why its proponents, though often calling themselves feminists — and by many definitions they indeed are — have a great deal more in common with religious organizations and the family values mob.

OH ROSIE. Let’s try this again. The abolitionist position (is this what we’re talking about? You’ve yet to say exactly WHO it is you are pretending to characterize here) argues that women’s bodies are not things that exist for male use. We argue that women should not have to resort to selling sex in order to survive or to feed their kids. We argue that prostitution exists as a direct result of class, race, and gender inequality. “Moral disapproval” has no more to do with our approach and ideology than socialism is about “moralizing” against the exploitative nature of capitalism. It could be argued that advocating towards an equitable society is about morals, if you believe that equality is “right” and inequality is “wrong”; but I’m pretty sure that’s not where you were going with this. Case-in-point: Your next line, which claims feminists have “great deal more in common with religious organizations and the family values mob.”

Well I don’t know, because as an atheist and as a person who rejects the nuclear family model, the institution of marriage, and traditional notions about women’s primary purpose in this society as baby-maker, I’ve never felt I had much in common “with religious organizations and the family values mob.” The Christian right doesn’t think prostitution is “bad” because they want an end to male power and to elevate the status of women. They think it’s bad because they believe sex shouldn’t happen outside of marriage or without the purpose of baby-making/maintaining a traditional, heterosexual, patriarchal family. This position is actually “oppositional” (you know that word, right?) to the feminist position on, well, everything.

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One response

  1. Wonder who are the ones promoting the non existent ‘feminist war on prostituted women?’ Why it is the male prostitutors and those male pimps who are the ones demanding their male pseudo sex right to females. Prostitution is very, very profitable for the males controlling and owning prostituted women which is why the male pimps and Johns created a pathetic attempt at diverting attention away from the real perpetrators who are – MEN.

    Men have always claimed it is their innate right to have sexual access to women and girls which is why men created prostitution.

    ‘Sex worker’ is a pornstitution industry term created to disguise the fact prostitution is systemic male sexual violence against women and girls. Prostitution is not ‘work’ because if it was/is then masses of unemployed men would be working as prostituted males and given these men are not – then obviously prostitution is not male work. But it is suitable ‘work’ (sic) for women since men claim this is only reason why women exist – to be mens’ dehumanised, disposable sexual service stations.

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