BBC Radio 4 program on pornography broadcast this evening. I don’t agree with all of it, but it’s only 15 minutes, and an interesting listen.
Melissa Raphael argues that if people are shocked by contemporary pornography it’s not because they are prudes but because, on the contrary, they actually enjoy sex. Pornography, she says, gets its thrill not from sex itself, which it finds monotonous, even disgusting, but from its own acts of transgression. Ironically, she argues, “while pornography has intensified its onslaught against sex, religious attitudes to sex have got ever more celebratory”.
Translated from Danish
Original published at Politiken.dk on March 9, 2013
Tanja Rahm, sexologist and author
Alice Viola, mentor and therapist
Christina Christensen, educator
Lita Malmberg, social education worker
Pia Christensen, cand.mag. (BA in Denmark)
Odile Poulsen, author and psychotherapist
All authors are formerly prostituted women.
We are six women who have been in prostitution. In many ways we are similar to the women Politiken described in the series of articles ‘The Brothel – A Workplace in Denmark’. Their words were our words when we were in prostitution.
Five of us told ourselves and the world around us that we were choosing to do it. That we enjoyed sex, earned good money and received lots of recognition. That we were completely in control of what we did.
The media often describes women in prostitution as strong and free and as having a healthy appetite for sex, most recently so in ‘The Brothel’. The story of the sex-loving woman who liberates her sexuality in prostitution is also the story most people want to hear. Especially men who buy sex.
Women like us are the complete opposite. When we take part in the public debate about prostitution and point out the destructive forces and consequences of prostitution, we are told that something else must be wrong with us.
For it cannot be the years in prostitution that have given us insomnia, depression, memory loss, suicidal thoughts, self-hate, pain, arthritis, anxiety, problems with intimacy and so on.
Even though hundreds of women in our situation speak of the same painful consequences of prostitution, this knowledge does not count in the current debate. ‘The Brothel’ conveys the dominant narrative: prostitution is liberating and harmless.
But what is not made clear at the same time is that it can look very different when one has exited the trade. This can contribute to the normalization of prostitution and lure young women into thinking that it is a danger-free way of earning money. It is not.
Many are those of us who have had to realize that prostitution is not a free or liberating choice, but boundary-crossing, violent, unfree. We lost touch with ourselves. So that we would be able to take it.
‘Satisfied sex workers’ are treated with a rare, uncritical political correctness by the media.
The journalist in ‘The Brothel’ accepted all the contradictions unquestioningly. But women in prostitution aren’t made of glass. So why shouldn’t they answer critical questions? How, for instance, are they going to avoid being exploited by pimps with the help of a telephone operator and a security guard? How are they going to get men to stop buying the foreign women who have no access to the famous ‘rights’—they are cheaper, after all? How does being a member of a union protect you from being assaulted by the buyers? How can you be an unemployed prostitute?
After all, you could just stand out on the street. ‘The Brothel’ gives the impression that the stigma lies in the fact that some people disagree that prostitution is an okay profession. The degrading view of women that sex buyers have is described by the interviewed women as them being sweet men who long for a little closeness and intimacy.
There is much discussion about freedom of choice. But this seems meaningless to us, for prostitution eats your dignity, free choice or not. When society does not want to give up on the notion that some women should be for sale, the stigma remains. And our pain is brushed aside by saying we chose it ourselves.
Below we have each listed our experiences and our views on being in prostitution:
Tanja: “I was superior, strong. But the facade was crumbling. I became addicted to cocaine so that I could go on. Was I too weak, a spineless victim? No. I survived and built a worthy life for myself. But I see how women in my situation constantly have to fight psychological problems, go to the hospital, get operations.” (…) “Women who exit prostitution tell a different story than that of orgasms and sweet men. Our experiences are the most stigmatizing. Because other women don’t want to realize that their men might be sex buyers and cheaters. Men don’t want to lose their illusions of constantly horny women who love to have sex for money. And society fears being seen as judgmental and frigid if we don’t embrace all sexual excesses with wide open arms. The cost of saying what no one wants to hear is condemnation.”
Alice: “As a mentor in ‘Swan Groups’ I meet many who find the media’s generally one-sided idealization of prostitution hard to deal with. In a Swan Group, you gain a better perspective of the issue. For who among us wasn’t happy, right up until we discovered something different? Very many of the Swan Women only discovered the painful reality afterward. Almost all of them have problems with closeness, intimacy, trust and sex. This has serious consequences for relationships with partners, children and others. Freedom in prostitution is an illusion, a quick fix of power and a lie that keeps both the sex buyer and the woman going around the ring.”
Christina: “I went talking to the media, praising the joys of prostitution when I was in prostitution. It was a huge self-deception that I used in order to survive. Many times I have since wondered about the question of rights. Would I have avoided PTSD, memory loss, depression, sleep disorders and general anxiety if I had had the right to be seen by a health professional every other week or been a member in the union and had the right to sick pay? No. Sex buyers differ from other men in only one respect: they can justify to themselves that it is okay to buy sex. They were pitiful when they thought they were entitled to use me because they paid for it. They justified their actions by saying, “Wow, it’s so cool that you are so strong; I could never have sex with one of the weak ones.” I could not possibly be one of those who were being hurt. How wrong they were. Pretending that you’re strong is just the way you sell the goods. “
Lita: “The rights should be the right to get out of prostitution. Help for the treatment of the problems that women in prostitution typically get, help with education or work. People should have the right not to have to sell themselves. And make no mistake: It is selling yourself. It’s not just a performance. You are alone and naked with a stranger who lies on top of you and groans and sweats, who sucks on your breasts and finally empties himself into you. That’s what it is to be a prostitute. Yes, there was always one who said, ‘I’ll be quick so it’s not so bad for you’. But if he thought it was so bad for me, why did he do it? That lack of self-control repelled me. The only thing they were really interested in was the size of our body parts–and what it cost. We were described and sold as if we were sandwiches.”
Pia: “I was violently forced to prostitute myself. That Danish women can also be forced into prostitution is never spoken about, but I am far from alone. My situation resembles that of foreign prostitutes, who also often have pimps—yes, even the ‘willing’ Danish prostitutes sometimes have those. Many women are ashamed, even if they’ve chosen to prostitute themselves, and would very much like to quit. So why are some politicians so busy trying to make the sex industry so that as many as possible can remain in prostitution for as long as possible? A lot more should be done to get women out of prostitution.”
Odile: “It’s not acceptable to talk about the damage we take away from prostitution—that destroys the common notion of prostitution as mutual, free-spirited sex. Women who haven’t been in prostitution and who don’t think that prostitution is good for society, for the prostitutes or the sex buyers, are called frigid, sexually repressed, moralizing spinsters. So how is it possible to discuss?”
Survivor Megaphone (links/references in original)