Join us in Leeds for a U.K. Launch of The Declaration of Sex Based Rights.
Academic, author and activist Dr. Sheila Jeffreys, sociologist and author Dr. Heather Brunskell-Evans, and lawyer and legal academic Maureen O’Hara will be presenting The Declaration on Women’s Sex-Based Rights, for the first time in the U.K.
The meeting will be Chaired by Sarah Field, Leeds City Councillor for Garforth.
The Declaration re-affirms that women’s human rights are based upon sex.
Our panellists will speak about how the idea of ‘gender identity’ is eroding the notion and practice of women’s rights.
‘Gender identity’ is increasingly being used in an official capacity – for example the ability to change your ‘gender marker’ on the Leeds City Council website, with no checks or documentation.
They’ll explore how the official adoption of gender, as opposed to sex, endangers the rights of women and girl children to safety and dignity, and leads to discrimination against women in areas such as political representation, freedom of speech and association, sports and culture.
Join with women around the world to make a stand to defend our sex based rights, as laid out in the 1979 U.N. Convention on the Elimination of all Forms of Discrimination against Women (CEDAW), ratified by the U.K. in 1986.
A pornography festival in London this weekend has been forced to relocate after protests.
Faced with the prospect of a picket, organisers of the London porn film festival, which describes itself as “celebrating queer, feminist, radical and experimental porn”, pulled screenings from the Horse Hospital, an arts venue in Bloomsbury. The three-day event will instead be held at a new location disclosed only to ticket holders.
Multiple complaints about the festival were made to Camden council. Local authorities have the power to permit screenings of uncertificated films.
Despite the festival’s progressive intentions, feminist organisations branded it demeaning. Janice Williams, chair of the activist group Object, said the films on show promoted “degradation and oppression”. Rude Jude, one of the festival’s organisers, disagreed. “This is the next step on from the moral panic and the rightwing conservative groups that protested this kind of thing before … Britain likes to think of itself as a place tolerant of queer people, but when queer people assert ourselves, we’re attacked.”
The festival programme includes screenings titled Soft Tender Tuff Bois, described as a “love letter to all genderqueer and transmasculine people”, and The Kinks Are All Right, which takes the theme of “seductive humiliation”.
Rude Jude said the festival was staged as a response to 2014 legislation that extended pornography laws to films streamed over the internet: “It banned so many queer acts. It banned the depiction of female ejaculation, caning, breast play, flogging. These things are part of queer sexuality. The festival was formed as a protest.”
The coordinators of a separate pressure group, Women Against Pornography, said: “Feminist pornography is an oxymoron … feminism is not about individualistic wishes or desires, it is about liberating all women from the oppression of males. This can never be achieved by being tied up in a bed or by telling women that torture will make them free.” Women Against Pornography cited “security reasons” for not wanting to reveal their names.
In a letter to Camden council, Williams singled out a festival strand titled Sex Work Is Work, the online description for which included the hashtag #necrophilia. Williams claimed the festival was to show extreme pornographic images and pornography that is “likely to result in serious injury” to the performers. The hashtag has since been removed from the festival site.
In a series of Twitter posts, the festival claimed transphobia underlay the attack on the event. Women Against Pornography refute the accusation: “In the letters we sent there was no mention of transgenderism. However, if transgenderism is apparently so closely linked with pornography then that’s not a very good advert for it. As radical feminists we are gender critical, although this didn’t form part of our criticism of the festival.”
The Horse Hospital, which does not receive public money, is known for its grassroots art programming and has hosted the festival since its inception. “We’re in a difficult position here. We’re always up against it with somebody,” said director Roger Burton.
“Monuments across Wales and the UK have been dressed up as part of a new campaign against the erosion of women’s rights”
Monuments across Wales and the UK have been dressed up as part of a new campaign against the “erosion of women’s rights”.
The early morning rush hour crowd were surprised yesterday morning (Monday, January 29) as they came face-to-face with female statues dressed in black t-shirts or draped in banners emblazoned with “woman. Noun. Adult human female.”.
In the past 24 hours, South East Wales Resisters, known as SeWReSisters, alongside ReSisters United, have carried out a campaign across the UK using the hashtag #WomenStandUp. Statues of women all over the country are now dressed in similar attire.
The sculptures in the heart of Newport commemorate the Chartist rebellion.
SeWReSisters claim: “It is fitting that SeWReSisters honour this working-class movement which fought for the rights of the common people.”
ReSisters United, has co-ordinated this campaign across England, Wales and Scotland, to kick off a global week of feminist action called to protest what it claims is “the censoring of women on Facebook and Twitter and the gradual erosion of women’s rights”.
A spokeswoman for ReSisters United commented: “In today’s climate of hyper political correctness, the factual definition of woman has become taboo.
“The dignity, privacy and safety of women is at risk.
“With this action we send the message that women have the right to speak about our biology without shame, fear or retribution”.
“We’d say that we are not positioning ourselves against trans issues, we are standing up for the rights of women and girls.
“We’re not anti-trans, we are pro-women.”
ReSisters United proclaim that they are “committed to speaking out to protect the right to sex-segregated spaces, without the presence of men”.
Lunapads is a company I would like to be able to support, and to recommend to other women, but I am appalled by your recent behaviour on social media.
Calling women and girls ‘menstruators’ ‘bleeders’ and ‘womb-owners’ is dehumanising and degrading. Putting ‘content warnings’ for ‘gendered language’ (whatever that actually means) on articles about women and girls is turning femaleness into a taboo subject – the tweet (from November 2018) that upset me the most was about Girl Scouts on the International Day of the Girl Child, about “girls lifting up other girls”, apparently that article needed a ‘content warning’.
In a tweet (from September 2018) about ‘patriarchy-free periods’ you talked about ‘all bodies’ being ‘covered’. ‘All bodies’ do not menstruate, only female ones. Obfuscating female biology is not progressive, it’s reactionary, and you do women and girls no favours by making them feel like bigots for talking about their female anatomy.
It’s great that you make ‘gender neutral’ products (but does a woman have to identify as trans or ‘non-binary’ to be allowed to use them?), but if you want to be inclusive, why not just say ‘women and trans men’? It seems obvious to me that this has very little to do with including trans men, and everything to do with pandering to trans women by not using the word ‘woman’ in any context that naturally excludes them.
That this is pandering becomes even more obvious when looking at a photo you posted on Instagram (in December 2018) of a card with a picture of a toilet and the text “Feeling confused or maybe a little upset? Don’t worry! My gender has nothing to do with you and I am supposed to be here.”
Dismissing women’s reasonable concerns about safety in public toilets (and changing rooms, and locked hospital wards, and homeless shelters, and prisons, and overnight accommodation for school trips) as ‘confusion’ or ‘being upset’ is patronising, condescending, and arrogant; the card may as well have said ‘don’t worry your silly little head about it sweetie!’
Do you care about the safety of women and girls at all? You must be aware of the case in Canada of Jessica/Christopher Hambrook, a paedophile and serial sex offender, who assaulted two women while living at a women’s shelter in 2012. Do you think it’s a good idea to tell women and girls to ignore their instincts when they are in close proximity to a potentially dangerous male?
What exactly do you hope to achieve with this mindless virtue signalling? Are there really that many trans men to buy your products? Trans women have male bodies, they do not have uteruses, they will never menstruate, and your products will never have the same fetishistic attraction as scavenging for used tampons and towels from the bins in public toilets.
Have you noticed an improvement in sales? Is alienating your core demographic really a good business strategy?
How do you justify advocating body positivity and self-acceptance on the one hand, but on the other, promoting an ideology that says some women are born in the ‘wrong body’ and that those ‘wrong bodies’ need extreme medical intervention in the form of radical surgery and a life-long dependence on synthetic hormones? What message do you think you are giving to girls who are going through puberty, and all the natural difficulties that major life-change involves, when you put up aesthetic photos of mastectomy scars on your Instagram account?
But what really tipped me over the edge and got me writing this letter to you was a re-tweet (in December 2018) about ‘SWERFs’. ‘SWERF’, like ‘TERF’ is a thought-terminating cliché, designed to shut down debate and critical thinking. Are you aware that many of the women fighting the sex industry, like Rachel Moran and Fiona Broadfoot, have direct, personal experience of being commercially sexually exploited while minors? Are you aware that SPACE International (Survivors of Prostitution Abuse Calling for Enlightenment) have organised a conference in London for this February called Women of Colour Against the Sex Trade? Will you be listening to these women too?
I also found a 2016 post of yours on Instagram where you discuss a potential project with Buck Angel, a trans porn performer. Is collaborating with the sex industry part of your ongoing business strategy? What kind of message do you think you are giving to young women and girls by helping to normalise the sex industry?
Your Pads4Girls program (where you again refer to girls as ‘menstruators’) is designed specifically to help keep Global South girls in school and out of poverty. One of the undeniable purposes of keeping girls in school and out of poverty is to help keep them out of the sex trade, or situations where they need to get an older ‘boyfriend’ who can buy them basic essentials like sanitary towels. What impact do you think the normalisation of the sex industry as ‘just work’ has on the life chances of the world’s poorest and most vulnerable women and girls?
I look forward to hearing back from you,
Lunapads can be contacted via firstname.lastname@example.org. Screen-caps, of everything described above, in the comments
In case you weren’t able to attend the sold out Gender Identity Ideology and Women’s Rights talk at the Vancouver Public Library, it was, in a word, beautiful. On Thursday, myself, Lee Lakeman, and surprise speaker Fay Blaney spoke truth to power, shutting down any possibility of discrediting the independent, grassroots women’s movement. Blaney challenged the myth of numerous “genders” in Indigenous cultures, wielded by trans activists in order to justify post-modern, academic theories about “gender identity,” and claim them as “non-Western” for identity politics points. Blaney said, “There are people who are talking about how Indigenous nations had five genders. That’s absolute B.S.” Lakeman reminded “those of you who can imagine bullying us into submission, you’re clearly unfamiliar with us.” I argued that it is unnecessary to trample on women’s rights in order to also argue that those who step out of traditional gender stereotypes should not be harassed or discriminated, and indeed, challenging gender stereotypes is always what feminists have encouraged. No one in attendance could argue, with any integrity, that any of the panelists were “hateful” or interested in harming others.
While many protesters shouted unrelated, nonsensical slogans outside, none had the strength of character or intelligence to address the panelists in good faith, inside. The few trans activists who did attend limited their “protests” to giggling at concerns about fascism and cheering when Blaney — a long time Indigenous feminist activist committed to fighting male violence against women — shared that she had been pushed out of the annual Women’s Memorial March, which honours the lives of missing and murdered women lost in the Downtown Eastside. One trans activist who did speak began by insulting another woman’s hair, before launching into a confusing lecture about race.
Three hundred people attended the event — many more wanted to, but could not get tickets, as the event sold out. Thousands more watched online. The vast majority of the audience was in support of either our positions or, simply, the need for an open conversation about the issues. It is clear that Canadian politicians and the Canadian media are failing the general public in their efforts to distort, censor, and ignore that this is a conversation people desperately want to have, and that most in Canada are not on board with gender identity ideology and legislation, nor do they support trans activist tactics, which rely on using bullying, threats, and libel to silence and smear detractors.
Watch the talk and Q&A in its entirety here:
Government consultation on reform of the Gender Recognition Act – Fair Play for Women’s ready-made response
The UK government’s consultation on the Gender Recognition Act finishes on the 19th October.
The UK government’s consultation on reform of the Gender Recognition Act closes on the 19th of October.
This consultation is run by the government (it’s not some zombie petition), filling it in is important and does make a difference.
If you are not sure why this matters, have a read back through the ‘trans issues’ category of posts on this blog, or look at the rest of Fair Play for Women’s website, or A Woman’s Place, or Transgender Trend, or Gender Trender, or 4th Wave Now.
Lesbians mounted a parade-stopping protest at London Pride today, July 7, 2018. They objected to the erasure of lesbians caused by so-called allies among gay, bisexual, and transgender organizations and individuals who forcibly rename lesbians as generic “queer people” and who demand that heterosexual men who sexually fetishize lesbianism must be accepted by same-sex attracted women as if they were actual lesbians.
The lesbians first gathered in front of the march, displaying their message. They carried signs and banners that read “Lesbian=Female Homosexual”, and “Lesbian Not Queer”, “Transactivism Erases Lesbians” and “Get the ‘L’ Out!”, among others. Then they lay down in the street, halting the parade and drawing attention. After a few minutes, they stood, and led the Pride March, remaining at the helm for the duration.
Back in March I made two complaints to the BBC over the way commercial sexual exploitation was reported on the BBC’s news website; in April, the BBC replied to my concerns, and altered the web pages.
I am absolutely certain that, in relation to the BBC’s reporting of Fiona Broadfoot’s victory in the High Court, I am far from the only person to have complained to the BBC, so cannot claim this as my own, sole, work.
The BBC originally used the headline “Former sex worker ‘vindicated’ after High Court win”, it now reads “Sex abuse victim ‘vindicated’ after High Court win”
This is my original complaint:
The use of the term ‘sex work’ in a piece relating to the commercial sexual exploitation of women and girls. Fiona Broadfoot was 15 when she was first commercially sexually exploited, 15 is below the age of consent so this was statutory rape, rape is not ‘work’. Broadfoot has said clearly on twitter that she was never a ‘sex worker’. ‘Sex work’ is a partisan term and should be used with caution, and should never be used to describe the commercial sexual exploitation of children.
To which I received this reply:
Thanks for contacting us regarding use of the phrase “former sex worker” in the headline to the following BBC News article:
The use of this phrase in the headline reflects the fact that the “three women, who say they were groomed into prostitution as teenagers, have won a High Court battle” and “successfully argued that the disclosure of convictions for working in the sex trade many years ago was disproportionate and a breach of their Article 8 Human Rights – the right to a private life.”
Thanks again for your feedback. Complaints are sent to senior management and news teams every morning via our overnight reports.
So I complained again:
I contacted the BBC two weeks ago to complain about the use of the term ‘sex work’ in an article about the commercial sexual exploitation of a fifteen-year-old girl, the reply I received was an insultingly lazy, circular, cut-and-paste (effectively: we used the term ‘sex work’ because it was an article about ‘sex work’). ‘Sex work’ is a partisan term, the debate over whether the sex industry is a form of exploitation, or freely chosen work is far from over. The term ‘sex work’ itself is begging the question (‘sex work is work’, ‘this bad thing is bad’). Under any other circumstances, coerced sex is called rape, but when money is exchanged, coerced sex gets called ‘work’. Fifteen is below the statutory age of consent, therefore any sexual activity below the age of consent is rape. Fiona Broadfoot has contacted the BBC via twitter to say that she was never a ‘sex worker’, and that she objects to the use of the term in the article about her. I would like someone at the BBC to explain to me why it was considered appropriate to call a commercially raped child a ‘sex worker’
And received this reply:
Thank you for getting in touch about our article reporting that three women have won a High Court battle which means they will not have to tell future employers about their soliciting (http://www.bbc.co.uk/news/uk-43261021) and we’re sorry that you were dissatisfied with the initial response from our central complaints team.
Having reviewed your complaint I think you raise a fair point.
While we wouldn’t refer to statutory rape in the absence of actual charges or convictions for that offence in connection with the story, we have since amended the headline to now refer to how:
Sex abuse victim ‘vindicated’ after High Court win
We hope you’ll find this satisfactory and we’re sorry once again that you’ve had to write to us twice to make this point.
I also complained about the reporting of trafficking into the sex industry in Spain. This is the complaint I sent:
I am writing to complain about the use of the term ‘sex work’ in an article about sex trafficking, sex slavery, and the commercial sexual exploitation of children (‘Spanish police break up Nigerian sex trafficking gang’ published online 23 March 2018).
‘Sex work’ is a partisan term, it is not a neutral descriptor; under any other circumstances, coerced sex is called rape, but when the rapist hands money over to a third party controlling the rape victim, some people try to call this ‘work’. The term ‘sex work’ takes a sexual abuse and sexual exploitation issue, and reduces it to a mere labour issue.
The article in question clearly says that one of the victims of sex trafficking was an under-age girl, which means she was incapable of consenting to sex, and it is therefore entirely inappropriate to describe her rape as ‘work’.
Language matters, the meaning of words matters, the BBC is supposed to be impartial and trust-worthy; by using a contested term like ‘sex work’ in this context (the Europol report uses the terms ‘prostitution’ and ‘sexual exploitation’ only), the BBC is failing to be either of these things.
I received this reply:
Thank you for getting in touch with your comments on a recent article headed, ‘Spanish police break up Nigerian sex trafficking gang.’ (http://www.bbc.co.uk/news/world-africa-43514125)
On review we agree that use of the term ‘sex work’ may be ambiguous in relation to the 39 women and girls trafficked into forced sex by a notorious Nigerian gang.
We have updated the article to clarify that while they were paid for sex, they were not employed in ‘sex work’ in the traditional sense of a person legitimately employed in the sex industry.
Thank you for bringing this to our attention and we hope this addresses your concerns.
The line in the article “Gang members forced the women into sex work in order to pay off a 30,000 euro ($37,000; £26,000) debt.” Has been changed to “Gang members forced the women into paid sex in order to pay off a 30,000 euro ($37,000; £26,000) debt.”
It’s not ideal, since ‘paid sex’ doesn’t really communicate fully the reality of being held captive and raped so someone else can receive money, but it’s better than ‘sex work’. I also don’t agree that the sex industry is ever ‘legitimate’ even when it’s legal, but that is a political stance, and I can only ask the BBC to be impartial!
The moral of this story is, it’s always worth complaining to the BBC, they are a publicly funded body, and they are therefore answerable to the British public.