QotD: “Here’s what’s about ethical porn: it doesn’t matter. It makes up such a tiny proportion of the industry, it’s like putting a chicken in your back garden and claiming you’ve fixed factory farming”
Whenever I agree to write about porn, it’s followed by an immediate plummeting of my soul: oh God, I’m going to have to look at PornHub now. PornHub is the second biggest website in the world for adult content by traffic, but in terms of public profile, it’s far and away the leader. And PornHub is horrible. For example, I just checked in on the homepage and was greeted by multiple clips promising mini-versions of Flowers in the Attic. Ugh. Why am I here? Oh yes, to find out if PornHub will let me search for racist porn.
Not that I really have to search. In the homepage thumbnails, everyone is white, unless their race can be sold as a kink. Japanese wife. Chocolate. In the sidebar, I can click on the category “interracial”, because this is 2020 and apparently two people of different skin tones getting down is still as niche an interest as “babysitter” or “smoking”. “Female orgasm” is also a category, for that subset of men who are interested in whether a woman actually enjoys it. Have I mentioned, I hate PornHub.
But I am a brave journalist, so I press on. (Is this sex? Do people like this? Are women people? No, we are sluts and milfs and bitches, according to PornHub.) Will PornHub let me search for racist porn? Spoiler: it will. I put the word “racist” in the search bar, and am served multiple videos, all of which are definitely racist.
Some of them, though, have a veneer of woke, which is very heartwarming. I search for Black Lives Matter: I get a video tagged “black cocks matter”, and one “ebony slut”. All this should be a surprise, because PornHub was recently vaunting its progressive credentials. “Pornhub stands in solidarity against racism and social injustice”, the company tweeted, along with links to Black Lives Matter-adjacent campaigns that followers could support. It’s not a surprise, though, because PornHub is horrible.
If I wanted to be chippy, I would call this a perfect example of the indulgence model of modern liberal mores. Pay your tithe to the bail fund as directed, get back to whacking off over racism with your conscience salved. But actually, I would probably be being both chippy and incorrect, because does anyone really feel bad about their porn? The generally agreed position is that porn exists somewhere outside morality. Things which, at a tenth of the strength, would be instant cancellation offences in any other medium are granted licence in porn because someone, somewhere got an erection from them.
The porn industry’s success in positioning itself beyond petty questions of good and bad is one of the great marketing triumphs of modern times. If it feels good, watch it. Heck, watch it at work if you want to. Here, I run into some tricky terrain, because what happens in the dark between our own heads and hands is really no one’s concern but our own, and if you want to think about that particular woman bent OTK in a lace chemise then what does it have at all to do with me. Hectoring our fantasies seems a spectacularly fruitless endeavour.
But porn is not fantasy. Porn is business, and a profoundly exploitative one. I don’t mean that in the no-doubt tiresome feminist sense that it exploits women, although it does. I mean it in the sense that, in its modern form, pornography is an industry where the capitalist rinses out the worker, then puts up a blogpost to mark International Sex Workers’ Day, which aims to “honor sex workers” and “push for better working conditions”. The fact that PornHub is a major driver of those working conditions is, well, wouldn’t you like to look at some tits instead of thinking about it?
PornHub belongs to the conglomerate MindGeek, which also owns multiple other “tube” sites for watching free porn. Where does this porn come from? From production companies, many of which are also owned by MindGeek. In many cases, if a performer wants to defend their royalties on a clip, they’ll need the help of the copyright holder, which just happens to also be the company drawing down a profit by serving it for free, so good luck with that. Another group of people have also struggled to get PornHub to remove content that violates their rights: victims of “revenge porn”, whose abusers upload their images to the “amateur” category.
At this point in the argument, people like to say: but what about ethical porn? Here’s what’s about ethical porn: it doesn’t matter. It makes up such a tiny proportion of the industry, it’s like putting a chicken in your back garden and claiming you’ve fixed factory farming. Apologies to those who twist themselves into astonishing shapes to produce the kind of porn they think should exist, but at best all they’re doing is providing a talking point for people who want to stall the discussion by saying “what about ethical porn?” so they can get back to their vertically integrated faux-incest.
If you want to talk about ethics in porn, let’s discuss why the industry has yet to have its #metoo moment. There was a possibility of one in 2015, when the performer James Deen was accused of on-set assault by multiple female costars; but the reckoning failed to come. (Deen denies any wrongdoing.) Journalists with an interest in the porn industry proved surprisingly incurious about following these allegations up. For example, writer Emily Witt met Deen during a set visit for an article published in n+1. The abuse claims emerged while she was revising that piece for inclusion in her 2016 book Future Sex: rather than address them, Witt cut him from the copy.
Now another porn celebrity has been not just accused, but charged: the performer Ron Jeremy faces three counts of rape and one of sexual assault. And perhaps this will, finally, be the occasion for a conversation about the attitudes inculcated by an industry which makes a show of brutality against women. Probably not, though. The porn industry could hardly survive if it went in for any self-reflection at all. But, then the hollowness of PornHub’s ethical credentials is obvious. It’s the credulousness of porn’s defenders that’s the really shocking thing.
Coronavirus has caused Germany’s brothels to close their doors, but some politicians want the ban to become permanent. “Sexual activities are not compatible with social distancing measures,” they wrote to state premiers.
Prominent German politicians on Tuesday called for brothels to be closed indefinitely, extending their temporary closure due to coronavirus restrictions.
Sixteen lawmakers from Chancellor Angela Merkel’s center-right CDU party and the center-left Social Democrats wrote a letter, seen by German media, to the premiers of the 16 German states warning that [prostituted women] could become “super spreaders” of the virus.
Prostitution is legal in Germany, but different states and cities enforce different limitations on where and how [commercial sexual exploitation] can operate. All brothels have been closed since restrictions on public life and social distancing measures were introduced in March.
“It should be obvious that prostitutes could become epidemiological ‘super spreaders’ — sexual activities are, as a rule, not compatible with social distancing measures,” the letter reads, according to the Deutsche Presse-Agentur.
Among the signatories are former health minister Hermann Gröhe of the CDU and Social Democrat trade unionist Leni Breymaier, as well as practicing doctor Karl Lauterbach.
Could Germany adopt the ‘Nordic model?’
There are about 33,000 officially registered [prostituted women] in Germany, though the government estimates the real number may be as high as 400,000. While legislation introduced in 2002 aimed to improve conditions for [prostituted women], many of these [women] still live and work in poor conditions and are also the victims of human trafficking or modern slavery.
In their letter, the German lawmakers express hope that the closure of the brothels could be a good opportunity to improve opportunities for [prostituted women] in Germany.
“Re-opening the brothels will not help these women,” the letter says. “Instead, they need apprenticeships, training or work in a secure job.”
The letter calls for Germany to take the opportunity to adopt the “Nordic model,” under which paying for sex is illegal but selling sex is not. Under this model, [prostituted women] are offered help and services to leave the sex industry and offered education, for example language courses. In Germany, many [prostituted women] come from eastern Europe.
As long as social distancing regulations remain in place in Germany, brothels are expected to remain closed.
The coronavirus lockdown has created a “perfect storm” for many children isolated with their abusers, ex-home secretary Sajid Javid has said.
Writing in the Telegraph, he said this will contribute to a “surge” in cases.
He said he will lead a new “no holds barred” inquiry into child sex abuse in the UK with the Centre for Social Justice think tank.
The inquiry will examine organised child sexual exploitation and the abuse of children online.
It comes after Home Secretary Priti Patel announced last month that the government will publish a paper “later this year” on research into group-based child sexual exploitation, which was commissioned by Mr Javid when he was home secretary in 2018.
Mr Javid told BBC Radio 4’s Today programme that something that “weighed the most heavily on him” during his time as home secretary in 2018 and 2019 was child sexual abuse and its “true scale”.
He said he was “particularly concerned” about lockdown because “children are left to isolate alongside their abuser and they will therefore suffer severe long-term damage and this kind of thing isn’t reflected in statistics just yet, but it will be, and I’m very concerned about that”.
The former chancellor said the investigation into will look at organised child sexual exploitation, including gangs and on-street grooming.
The second part of the inquiry will examine how child sexual abuse “happens today”, with a focus on online abuse and live streaming.
Of the gang-based exploitation, Mr Javid said: “We know that of all these high profile cases when there have been convictions, a disproportionate number of people are from Asian heritage, particularly Pakistani heritage, my own heritage and that both saddens and angers me.
“People from my heritage, many of them disproportionately responsible for what we’ve seen and I want to know know why.”
He said in the past there had been an “ignorance” of this in some authorities.
Writing in the Telegraph, Mr Javid said: “The surge in child sexual abuse happening right now won’t be reflected in statistics until later this year.
“As appalling as those numbers will be, however, they’ll still only scrape the surface of what’s been occurring under our noses for decades.”
Andy Cook, chief executive of the Centre for Social Justice think tank, said it was “highly courageous” of Mr Javid to “speak out on the issue, which has been difficult to confront and too often neglected”.
Javed Khan, chief executive of children’s charity Barndardos, said it was an “important warning” from Mr Javid that some children are trapped at home with their abusers.
In 2018, in his role as home secretary, Mr Javid ordered research into the “characteristics and contexts” of gangs abusing children, arguing that ignoring issues such as ethnicity is more likely to fuel the far-right.
He said he wanted officials researching the causes of gang-based exploitation to leave “no stone unturned”.
The review came after grooming gangs were convicted in Huddersfield, Oxford, and Rotherham.
Due to be published later this year, the paper on this review “will outline the insights gained” and will “focus on how agencies can learn lessons from the past to tackle group-based offending and safeguard vulnerable children”.
QotD: “A Canadian teenager is facing the country’s first “incel”-related terrorism charges in connection with a machete attack at a Toronto massage parlour that left a young mother dead”
A Canadian teenager is facing the country’s first “incel”-related terrorism charges in connection with a machete attack at a Toronto massage parlour that left a young mother dead.
It is believed to be the first Canadian terror case not tied to Islamic extremism and could mark a turning point, experts say, as the authorities crack down on the misogynistic incel or “involuntary celibate” movement, which has its roots in online chatrooms.
The 17-year-old suspect, who as a minor cannot be named, is accused of entering an erotic massage parlour in Toronto in late February and killing Ashley Noell Arzaga, 24.
He also allegedly stabbed the shop’s owner as she wrestled the machete from him. Reports of the incident suggest another man was injured before an arrest was made.
The Royal Canadian Mounted Police (RCMP) initially charged him with first-degree murder and attempted murder but upgraded both charges to include “terrorist activity” on Tuesday in light of new evidence discovered by Toronto police. The suspect was in attendance at court via video link.
“Terrorism comes in many forms and it’s important to note that it is not restricted to any particular group, religion or ideology,” the RCMP said in a statement.
Incels — usually indignant, sexually frustrated men — blame women for their inability to form romantic relationships. Some openly call for violence against women, or “Stacys”, and “Chads”, the men they date. The RCMP now class it as an “ideologically motivated violent extremist movement”.
Almost 50 deaths have been linked to incels across North America in recent years, prompting calls for such attacks to be classified as domestic terrorism. Suspects tend to be lone wolves using easily accessible weapons, such as knives and vehicles, and lack ties to specific organisations, all of which hinder police efforts to stop them.
The authorities have declined to level terrorism charges in similar cases, including a 2018 attack in Toronto where ten people were killed and 16 injured when a van drove into pedestrians on a busy road.
Even though the suspect, Alek Minassian, allegedly told police that he identified as an incel and hoped to “inspire future masses” to join his “uprising”, he was not charged with terrorism.
Minassian was allegedly inspired by Elliot Rodger, who is believed to have perpetrated the first incel-related attack in 2014 when he killed six and injured 14 with a knife, gun and car in Isla Vista, California.
The text accompanying this BBC report (which itself does not use the term ‘sex work’), refers to commercially sexually exploited children as ‘workers’.
You can complain to the BBC here, please feel free to copy or adapt the below text:
I am writing to complain about a report on missing/trafficked children in India using the term ‘sex work’ to describe the commercial sexual exploitation of children. Words and the meanings of words matter, a raped child is not a ‘worker’; ‘sex work’ is a partisan term, and using it in the context of child exploitation reduces a sexual exploitation issue to a mere labour issue.
The BBC has been celebrating pimps again with a link on the front page of their website yesterday inviting people to ‘pimp their video calls’.
I have written to the BBC to complain, you can make a complaint to the BBC here:
Please feel free to copy or adapt the wording below:
I am writing to complain about a link on the front page of the BBC’s website yesterday morning (13/05/20), inviting me to ‘pimp my video call’ (the link was to this webpage: https://www.bbc.co.uk/archive/empty_sets_collection/zfvy382). A pimp is someone who uses physical violence and/or psychological manipulation to control another human being in prostitution, if that person is moved around, the pimp is also a human trafficker. I know that ‘to pimp’ is slang for ‘to improve’ but that is not a good enough excuse; there is plenty of other slang that the BBC would never dream of putting in a headline, so why make an exception for sex traffickers? This use of ‘pimp’ was particularly egregious when at the same time, the main page of the BBC news website linked to the story ‘My pimp branded me with a ‘Love is Loyalty’ tattoo’. Words, and the meaning of words, matters; the BBC is setting the standards for the nation, particularly under the present circumstances, and it failed on this occasion.
A British academic whose new book is about why women are blamed for crimes committed against them has been subjected to thousands of coordinated attacks from alt-right trolls over the last week, culminating in her personal computer being hacked.
Dr Jessica Taylor, a senior lecturer in forensic and criminal psychology, is due to publish her exploration of victim blaming, Why Women are Blamed for Everything, on 27 April. Looking into what causes society to blame women who have been abused, raped, trafficked, assaulted or harassed by men, the book has drawn increasing publicity, including an appearance on Woman’s Hour.
But since 17 April, Taylor has been targeted by what she describes as a “group of organised trolls” who align themselves with the “alt-right”, men’s rights activists, incel (involuntary celibates) and Mgtow (men going their own way) movements, who have posted thousands of messages on her public Facebook page, including rape and death threats. On 21 April, Taylor contacted police when the screen on her laptop was remotely accessed. The investigation is ongoing.
“They had total control of my keyboard and mouse. I tried to stop them … after about 30 seconds of this, I realised how serious it was and I shut my laptop down and ran inside to turn my wifi off and shut all other devices down,” Taylor told the Guardian on Friday.
For five days, she was receiving 100 comments every few minutes, “everything from telling me to die, kill myself, messages saying ‘I will rape you’, messages saying I am not a real psychologist or PhD, that I’m fat, ugly, disgusting, dyke, ugly lesbian, barren, infertile, will die alone, that my parents hate me etc … When we started banning and blocking, they really ramped it up and it became violent and abusive.”
By Friday, more than 2,000 accounts had been blocked from her Facebook page.
Taylor is the founder of VictimFocus, an international research, teaching and consultancy organisation which aims to challenge the victim blaming of women subjected to violence and abuse. Her book is based on her doctoral research and on her 10 years of practice with women and girls, including interviews with women who were blamed for being raped, and the professionals who supported them.
“I knew the book needed to be written – but I didn’t know it needed to be written this badly. The targeted attacks from men in the last week have been appalling. I will always centre women in my work and I will keep making misogynists uncomfortable. Abuse and trolling is scary and it’s exhausting, but it’s never going to get me to a point where I say, ‘I will just stop talking about the abuse of women and girls,’” said Taylor.
She said the book was “written for every single woman and girl who has been told that she had to do something differently, change something about herself or make her life smaller so she isn’t subjected to male violence. I’ve had enough and millions of other women have had enough, too … [This book] has made a lot of men angry. You have to ask why that is. What are they frightened of?”
Nazir Afzal is best known for helping victims of the Rochdale sex abuse ring get justice. When he became a chief crown prosecutor in 2011 he overturned a previous decision by the Crown Prosecution Service (CPS) not to take the case forward, suggesting that as the perpetrators were Asian, “white professionals’ oversensitivity to political correctness . . . may have contributed to justice being stalled”. Nine men were later convicted of a catalogue of offences including rape, sexual activity with a girl under 16 and trafficking for sexual exploitation.
This fast-paced memoir, cantering through some of the most complex, violent and fascinating cases he oversaw, explores what led him to become a champion of the ignored. Afzal grew up in 1960s Birmingham in a Pakistani Muslim family who often felt that “without any warning, we might be told to leave”. The book opens with a powerful account of a young Afzal being assaulted in a racially motivated attack. Afterwards his father tells him: “The police are not interested in you. Justice doesn’t mean anything to us.” Afzal says he felt determined to ensure that justice really was for everyone.
He was an industrious student. Law school beckoned and by the end of the 1980s he was a defence solicitor. A second epiphany came when he was defending a rapist who he knew was lying. “The sex was consensual,” said the man. Afzal resigned that same day. Eventually he realised his calling lay with the CPS, even though the work was “relentless”. What Afzal, who left the CPS in 2015, confronted repeatedly is an anachronistic legal system, with archaic laws and courts that force victims to stand outside with the suspects’ families.
The main thrust of his career focused on what he terms “gender terrorism”: violence against women and girls, including so-called honour killings and forced marriages. He scrutinised in particular the way victims of honour killings were often treated as partly responsible for their own murders. One such case was that of Heshu Yones, a 16-year-old girl from west London whose father slit her throat after she started dating a boy. In court she was portrayed as “wayward” and when the judge sentenced the father, he said that he understood what it must be like to have a daughter who was out of control. The killer received a reduced tariff as a result. Afzal realised there were systemic problems with the way honour killings were handled by the police, by social workers, by the legal system — and started trying to educate them.
A similar victim-blaming attitude was present in Rochdale, where the girls were initially dismissed as not being credible. What had occurred was an epidemic of grooming and abuse; teenagers plied with alcohol and coerced into unprotected intercourse with multiple, much older men. In one case a man poured petrol over a 14-year-old with learning difficulties and threatened to set her alight unless she carried out a sex act on him. It was a world before #MeToo and these girls were brave silence-breakers.
Now Afzal sees the grooming trial as “one of the most important cases in the history of modern British justice”. The repercussions were huge; police officers were investigated and social workers struck off. I wish Afzal had gone into more detail on the case, though — it feels worthy of its own book.
The government of Bangladesh has started sending emergency food and aid to the tens of thousands of women working in the country’s commercial sex industry as brothels across the country close.
To try to contain the spread of the Covid-19 virus, the authorities have ordered the lockdown of the sex industry, closing the country’s biggest brothel in Goalanda in the Rajbari District of Dhaka until 5 April along with many others across the country.
The closures will leave many of the estimated 100,000 women working in brothels in Bangladesh with no way of supporting themselves or their children.
“We don’t earn much here, I make enough to survive day to day and most of us are in debt,” said one 26-year-old woman who has worked in a brothel in Goalanda for more than seven years. “What will happen if things don’t get better? Yesterday I needed to get some food but all my money is stuck in online banking apps and all the cashpoints are closed. I managed to borrow some from a friend, otherwise I would have been in big trouble.”
Local government official Rubayet Hayat, of the sub-district of Goalanda, said food and financial aid from the disaster management and relief ministry would start to be distributed by the end of this week.
“There are some 1,800 [prostituted women] in the brothels under our jurisdiction. We have asked for 30kgs of rice and 2,000 taka (£20) [for each of these women],” he said. “We have got the initial approval and are hoping the funds will be sanctioned by the end of this week.”
Healthcare workers at a charity hospital near to the brothel in Goalanda said more help would be needed to prevent an outbreak of Covid-19 in brothels and red light districts.
“The brothel area is very dirty and unhygienic. The rooms are inhumanly tiny. The house owners built the rooms strategically for more profit so that they can fit more rooms in a small area,” said Zulfekar Ali, the in-charge doctor at the Gonoshasthaya Kendra charity hospital. “In that same tiny room, the [prostituted women] live, work and often cook. Many share common toilets.”
He added that many women working in the brothels are often reluctant to access healthcare services because they fear being shamed and stigmatised. “We are using loud hailers to spread awareness in the brothels, telling the women who are there to wash their hands properly,” he said.
Prostitution is legal in Bangladesh and the government estimates that around 100,000 women are working in the sex industry. One study reports that less than 10% of those working in prostitution entered the sex trade voluntarily.
So many truths hidden in plain sight (I have ‘edited’ the use of the term ‘sex worker’ to more accurately reflect the reality of the situation), and waiting till the end of the article to mention that over 90% of the women in the sex industry are coerced, and not even bothering to mention that many of these ‘sex workers’ will actually be girls as young as 12! I have sent a complaint email to The Guardian, although they have never once replied, please feel free to copy or adapt the below:
I am writing to complain about the article “Bangladesh sends food aid to sex workers as industry goes into lockdown” (https://www.theguardian.com/global-development/2020/apr/06/bangladesh-sends-food-aid-to-sex-workers-as-industry-goes-into-lockdown).
There is something incredibly dishonest about writing an article on ‘sex workers’ in Bangladesh, and only admitting in the final paragraph that over 90% of the women you are writing about are coerced, while the side-bar links to an article that reveals that many of these ‘workers’ will be girls as young as 12.
Under any other circumstances, coerced sex is called rape, but, somehow, if the rapist hands over money afterwards, this rape is relabelled ‘work’. ‘Sex work’ is a partisan, obfuscating term, it turns a sexual abuse issue into a mere labour issue, and disappears the abusers.
The Guardian is still asking for financial support, I will not give you a penny while you are still calling commercially raped women and children ‘workers’.
Amazingy, The Guardian has responded, and changed the article!
Thank you for your email.
We put your points to the relevant editor who replied:
Yes, in this instance I do agree that the headline was not what it should have been and the reader makes a fair point. We have changed the headline and moved the last paragraph up to near the top of the piece.
We take great care to distinguish between the terms prostitution, sex trafficking and sex work, and the only place that the term ‘sex workers’ was used in the body of this piece was in a direct quote from the Bangladeshi politician. At all other times we used “women working in brothels” as we have no way of knowing how many of the women receiving these aid packages are coerced or working in the brothels of their own free will.
Prostitute and sex worker are very politically charged terms and we usually use the words “women working in prostitution” when not referring to sex trafficking.
I hope this goes some way to addressing your concerns.
The current article is here (same url, changed headline):
An archived version of the original article can be found here:
I’m very angry today
Yesterday I went to the women’s march. It was great. It felt a little shallow, some people had signs with memes or fandom things in them. There was a guy with a sign that said “real men respect women” which lol.
But there were young women, a collective of old women who had knitted a whole sign out of yarn, a collective of romani women dennouncing discrimination and misogyny they face, little girls with their moms, there were marxist women, women fighting for education, there were some people with trans flags too, and also many signs making a symbol out of their female bodies and making chants referencing it, there were marxist women, there were women pro and anti hijab/forced modesty, and women pro and against prostitution. It was a very plural experience, and that felt good, to have us all screaming against sexual violence and sitting down in honor of the women murdered in 2019. It was a good reminder that we’re very plural, and that the people who would demand to control the narrative really don’t control all of what feminism is. Too much difference of opinion weakens a fight, but in such a time when any difference among feminism is severely punished, it’s important to realize that yes, different opinions can coexist. Because that’s the important thing, the march I attended was peaceful.
That was not the case in Madrid or Barcelona. In the later, they had “kill terfs” signs. In the former, a group of women who are prostitution and gender abolitionists had a really big sign demanding an end to sexual slavery and explotation and people tried to cover their sign, when that failed, they tried to cut it up, with A KNIFE, people took one of the signs down and tried to break it and stomp on it claiming it was “transphobic” (all the sign said was “stop misogynistic violence” but you know, it was made by a group that supports the abolition of prostitution so, they’re Satan) the feminists in question were pushed around violently, one was punched, someone tried to threaten an old woman and her dog. The people who did it? Some were part of THE MARCH ORGANIZING COMMITTEE, others were trans activists with pink bands on their arms meant to signify and “inclusive march”.
So I read that this morning, and I’m very very angry, but for once, that anger feels good. It feels righteous, like anger I can turn into something. Because I went on Twitter, and there were so many women talking about this, and not just random gender critical women, but women who have been historical figures of Spanish feminism for decades. Important activists. Journalists with a very big following. People who had no real clue what was going on but the violence didn’t sit right with them. A deputee of our Congress just casually rting gender critical articles. There has been a lot of talk on tv here over the last few days over the divisions among feminism especially when it comes to self-id and prostitution/pornography, and it is very clear whose side the mass media is on. But our perspectives were brought to the forefront, and they were listened to somewhat. And after yesterday’s circus so many more people are speaking out about who the problem is and who actually causes these so-called divisions. I don’t know if this means that we have a chance to influence things, we’re gonna have our own gender self-id row very soon (also our Minister of Equality said, about the proposal to make a law that deals with sex trafficking since we have so many cases of that, that she’s “for the complete abolition of sex trafficking but she has friends who are for the regulation of prostitution so :(” and so many people are calling bullshit, but there’s being talk of a law tackling trafficking by activists groups, the conversation is out in the open, now we must move our pieces)
I don’t know if this new notoriety is gonna make anyone listen, but we’re here, we’re condemning the absolutely despicable behaviors promoted by liberal feminists and trans activists, and so many people with a big following are doing it. For once it really feels like they won’t shut us up.
Ok I’m gonna tell you what they did in France and Belgium.
A prostitution survivor named Fiji was holding a sign that said : I am a survivor of incest and prostitution and I am an abolitionist. «Abolitionist» is what we call anti-prostitution feminists in France.
As she was bravely marching, the liberals kept following her, laughing at her and taking pictures to identify her. Then some girls came behind her, one of them asked : «are you against prostitution ?» she replied «yes», the girl said «I am pro sex» and, still smiling, tried to steal the sign from Fiji’s hands. All the feminists that were supporting her held on to her sign and protected her. The liberals were laughing. The feminists were outraged «how are you not ashamed ? How dare you do that to a victim ? How dare you speak of feminism ?» they asked. The liberals laughed some more and started chanting «DEATH TO ABOLITIONISTS».
The liberals kept following them and laughing… feminist survivors were not safe… in a march for women’s rights. After a while, the liberals took out their own sign it said : transfeminists. You can see them behind Fiji on the picture I posted above.
Anti-prostitution activist Joana and her group (which included ex prostituted women) were attacked and punched in the face by men and women wearing masks.
«They saw us preparing for the march, taking out our banner and they jumped us, kicked us, hit us». Their big anti-prostitution banner was stolen. Joana tried to run after the thieves to get her banner back. As a result 5 people wearing masks beat her up in the middle of the street. The police had to intervene to stop the beating.
Later that day a local «anti-fascist» group wearing masks posted a picture of themselves proudly posing with a racist banner they had stolen. On the ground is Joana’s banner that says “survivors, feminists, abolitionists fighting” and “collectif abolition porno prostitution” which I don’t need to translate I think.
After realizing that Joana’s banner was visible the “anti-fascist” page changed the picture.
Too late. They have been reported to the police.
Several survivors of prostitution have reported that as they were marching some liberals/trans activists were chanting «death to abolitionists» and «death to fascists». A prostituted friend of mine added : «there were no fascist near us, yet the trans activists were looking at us, they were menacing and trying to provoke us, you could tell they wanted to beat us up». One liberal screamed “no feminism without whores !”, others were getting close enough to whisper “death to abolitionists” in women’s ears and then disappear into the crowd like some sort of sick game.
On facebook, prostitution survivor Emma wrote this post:
«I just came back from the march for women’s rights in Bruxelle. We had abolitionist signs. We were booed several times by women who chanted «death to abolionists, death to fascists» looking us straight in the eyes.
So I had to endure the violence of a pimp, the discrimination that goes with prostitution and now I am told to die during a march for women’s rights because I am speaking up about the suffering I’ve been through.»
She added a video to her post in which we can see and hear liberal women chanting «death to abolitionists».
All that being said and speaking from my experience in France, liberal pseudo-feminism is more of a cult than anything else. They are a minority who have built an echo chamber for themselves, mostly on the internet, and when out in the real world, facing their limits as an idiotic and self centered little cult they shout and threaten and grin and kick but normal people don’t understand a word they are saying. They remind me of skinheads actually. Dangerous and pathetic at the same time.
Anyway, nothing can stop actual feminism and sisterhood.