Category Archives: Prostitution

Sexual Offences Bill criminalising purchase of sex passed in Republic of Ireland

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Legislation which criminalises the purchaser of sexual services rather than the seller has been passed in the Dáil by 94 votes to six.

There were three abstentions.

The Criminal Law (Sexual Offences) Bill also strengthens laws to combat child pornography and prevent the sexual grooming of children. And it amends provisions on incest and indecent exposure.

[…] Provisions in the Bill also include prohibition of the wearing of wigs and gowns in proceedings involving children and the prohibition on the cross-examination of victims of sexual offences by an accused, which will apply once the Bill is commenced.

Irish Times, continue reading here

Today a historic precedent was set when the Criminal Law (Sexual Offences) Bill, which includes laws to criminalise the purchase of sex and ensure vulnerable women, children and men in prostitution can access support, passed its final hurdle in Seanad Éireann and will now be part of the Irish Statute Book.

The 70+ partners of Turn Off the Red Light, which have been tirelessly campaigning in support of this crucial legislation are united in their welcome for
the new legislation, which will better protect vulnerable women, children and men who are being sexually exploited.

Denise Charlton, Chair of Turn Off the Red Light,said: “From the very beginning this Bill has been about protecting and supporting those most vulnerable to sexual exploitation, violence and abuse. It focuses on the perpetrators of sexual crime
– the pimps and traffickers who enable abuse and exploitation to continue, and who benefit from it financially.

“We commend the Tánaiste, Minister Frances Fitzgerald, for championing this Bill as it progressed through the Oireachtas. By supporting it, the Irish Government is making a clear statement that it will stand up for the most vulnerable in our society.

“The inclusion of a review period in this legislation affirms the Government’s commitment to making sure the legislation has a real impact for those it seeks to support. We look forward to working with the Government in the coming months to ensure this happens.”

Statement by Turn Off the Red Light, continue reading here

The Tánaiste and Minister for Justice and Equality, Frances Fitzgerald TD this evening welcomed the passage of the Criminal Law (Sexual Offences) Bill 2015 through both Houses of the Oireachtas.

Speaking this evening the Tánaiste said –

‘This is one of the most comprehensive and wide ranging piece of sexual offences legislation ever to be introduced and has been a priority for me as Minister for Justice and Equality. It is an essential piece of legislation that brings additional protections to some of the most vulnerable people in our community. It contains the right laws for these times, laws that will protect victims of the most vicious and depraved crimes.

The provisions of this Bill enhance and update laws to combat the sexual exploitation and sexual abuse of children. It widens the range of offences associated with child pornography to ensure that no one who participates in any way in the creation, distribution, viewing or sharing of such abhorrent material can escape the law.

Also, the Bill provides greater clarity in relation to the definition of sexual consent for the first time.’

The Bill contains:

· New criminal offences to protect children against grooming;

· New measures to protect children from online predators;

· New and strengthened offences to tackle child pornography;

· New provisions to be introduced regarding evidence by victims, particularly children;

· New offences addressing public indecency;

· A provision in relation to harassment Orders to protect victims of convicted sex offenders;

· Provisions maintaining the age of consent to sexual activity at 17 years of age and for a new “proximity of age” defence;

· A provision to criminalise the purchase of sexual services.

· A statutory statement of the law as regards consent to sexual acts

Concluding, the Tánaiste said, ‘I would like to acknowledge the support and invaluable contributions from my parliamentary colleagues and from civic society, in particular from those people and organisations who made submissions and representations to me and my Department.’

This Bill brings Irish law into line with a number of international legal instruments and implements the recommendations of a number of Oireachtas committees.

Tánaiste welcomes passage of the Criminal Law (Sexual Offences) Bill 2015 through Oireachtas

SPACE International is delighted to join its voice with the Immigrant Council of Ireland, Ruhama, Dublin Rape Crisis Centre, Children’s Rights Alliance, Irish Congress of Trade Unions, Men’s Development Network, Irish Nurses and Midwives Association and all of the other organisations that make up the seventy-two members of the Turn Off the Red Light campaign, in welcoming the passing of the Sexual Offences Bill in the Republic of Ireland.

SPACE International’s Irish members, both publicly known and anonymous, have worked extraordinarily hard alongside many others to campaign for the passing of this Bill since 2011, and it is with great joy that we can finally welcome the criminalisation of the demand for paid sexual access to human beings.

We are relieved and gladdened that the Irish government has finally fully recognised the abusive reality of prostitution and committed to criminalise those who exploit others for their own sexual gratification. This is an important and historical moment for Ireland. We have, for the first time since the foundation of the state, recognised the legal rights of prostituted persons to live free of sexual exploitation.

SPACE recognises the highly gendered nature of the sex trade and welcomes the societal change that this legislation will bring about, in particular its positive effect on the goal of gender equality, and is committed to continuing the conversation with regard to social supports for prostituted persons so that they may exit prostitution if they so wish with the full support of the State.

SPACE International welcomes Irish Sexual Offences Bill

Kitty Stryker thinks women should die for saying ‘no’ to men

Previous posts here, here, and here.

H/t to Appropriately Inappropriate for her reblog of the tweet.

Kitty Stryker is a phoney and a fake radical who has co-opted the language of radical feminism, and shills for the sex industry while providing a fig-leaf for the BDSM ‘community’.

On twitter a few days ago, she said “I swear to god I wish we could just put the TERFs and Nazis on a goddamn boat together and send them into the sea.”

When someone else added “or we could put them in concentration camps? Maybe before they went into ovens? Lol” Stryker merely complained that that was “in bad taste”.

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Sryker has changed her twitter handle to “Punch Nazis”, and added a later tweet about ‘terfs’ drowning, so it’s clear she has no problem with violence against women, when they are women she disagrees with politically.

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This isn’t the first time Stryker has demonstrated that she sees women she doesn’t like as not fully human, in this tweet I screen capped a while back, we can see her wondering if radical feminists are actually real people, the ‘kill all terfs’ rhetoric follows on easily.

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Stryker is also an intellectual coward, who ran away from conversations on this blog she wasn’t winning, and now won’t even engage, but she does keep an eye on me, as she tweeted about my previous post more than once.

Here’s a clue for you Stryker, ‘terfs’ don’t exist, there are no ‘terf’ organisations, there are no ‘terf’ leaders, there are no women calling themselves ‘terfs’ except ironically, it’s a term trans activists made up in order to intimidate women into unquestioning silence and obedience.

Stryker also likes lying about the Nordic (Abolitionist) Model, claiming that it made it easier for the police to arrest her – tell me Stryker, how does decriminalising ‘sex workers’ make it easier for the police to arrest them?

She’s doing this still, implying that under the Nordic Model, the police are more dangerous to ‘sex workers’, deliberately and cynically obscuring the fact that the Nordic Model means decriminalising the prostitute her (or him) self.

[EDIT 19/Feb/17: If decriminalising ‘sex workers’ under the Nordic Model doesn’t make the police ‘safe’, then how will decriminalising the whole of the sex industry make the police ‘safe’?]

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The first loyalty of sex industry advocates is to the sex industry itself, always.

“Hawaii bill would legalize prostitution industry”

Hawaii lawmakers are considering decriminalizing prostitution in the state after the speaker of the House introduced a bill that would also legalize buying sex and acting as a pimp.

The proposal also would end a state law that says police officers cannot have sex with prostitutes in the course of investigations.

Transgender activist Tracy Ryan said she is trying to convince state lawmakers to pass the bill because transgender women are overrepresented in the sex trade and therefore disproportionately affected by criminalization laws.

House Speaker Joseph Souki said in an interview that he does not have a position on the bill and he introduced it as a favor for Ryan.

“I don’t like seeing people sent to jail that don’t belong there,” Ryan said.

But long-time anti-sex trafficking advocate Kathryn Xian said legalizing the selling, promoting or buying of sex would make it harder to police the industry.

“If this bill passes and everything was no crime whatsoever, then abuses against women and children would just shoot through the freaking roof,” Xian said. “It would be exponentially harder to prove violence in the industry. It would be almost impossible to prove any sort of labor abuse.”

Asked about the part of the bill that strikes language preventing police from having sex with prostitutes during investigations, Souki said: “No, again I have nothing to say about the bill.”

Hawaii has an unusual history with prostitution investigations. Until 2014, it was legal for police officers to have sex with prostitutes as part of investigations, but state lawmakers changed that after The Associated Press highlighted the loophole in a story.

The Honolulu Police Department did not immediately respond to a telephone message seeking comment about the bill.

Ryan wants to preserve the law preventing police from having sex with prostitutes to arrest them if the bill does not pass, but “if they can’t arrest them anyway because it’s no longer illegal, it’s a moot point,” she said.

Honolulu Prosecuting Attorney Keith Kaneshiro said the bill would make it harder to address global sex trafficking because “it would be more difficult to find the bad actors, more difficult to get witnesses to make cases.”

Michael Golojuch Jr., chairman of the LGBT caucus of the Democratic Party of Hawaii, said transgender women are overrepresented compared with other women in the sex trade because the discrimination they face leads some to feel it’s the only kind of work they can get.

Golojuch personally supports the idea of decriminalizing prostitution, but he said he and the caucus had not yet taken an official position on the bill.

“My dream job would be union organizer for consensual sex workers,” Golojuch said. “It would be great for people who want to do that work to unionize them and empower them so that they are taken care of.”

Not everyone thinks legalizing prostitution would benefit sex workers.

“By normalizing sexual exploitation and recasting it as a career choice that has no harms attached, we’re creating a setting and a system where we are OK with objectifying women, where we’re OK with buying other human beings’ bodies, and that has effects that are far-reaching in terms of how women are treated,” said Khara Jabola, chapter coordinator of Af3irm Hawaii, a feminist group.

The bill and another to decriminalize marijuana may be part of a push to reduce the prison population, House Majority Leader Scott Saiki said.

But any decriminalization bills are unlikely to pass before the Legislature gets a report from a working group that has been meeting on the topic. That report isn’t expected before the session ends, Saiki said.

From the Associated Press

QotD: “No law gives men the right to rape women. This has not been necessary, since no rape law has ever seriously undermined the terms of men’s entitlement to sexual access to women”

No law gives men the right to rape women. This has not been necessary, since no rape law has ever seriously undermined the terms of men’s entitlement to sexual access to women.

Catharine A. MacKinnon, Towards a Feminist Theory of State (Cambridge: Harvard University Press, 1989), 239.

(Found at always ask who benefits)

QotD: “2017 feminist tips”

6) everything is rape culture except porn and sex work, even though most women in those fields are repeatedly raped. “baby it’s cold outside” and “blurred lines” are rape culture but rape porn is empowering.

From Yourkinkisnasty, read all the tips here!

QotD: “We can’t have a women’s movement if we don’t call ourselves women”

I think it is most appropriate to make the first post of 2017 a call for female, feminist solidarity, please read Sarah Ditum’s article in full here.

There are females, of course […], but “female” is not counted as a gender identity. Female is written out. Inside the magazine, you’ll find features which reveal that, actually, femaleness is a highly pertinent characteristic: you can read about the poverty and violence inflicted on girls in developing nations, the pressures of bullying and body-shaming on girls in America, and how the two-tiered market in children’s toys might be harming girls through pinkification. Being female is a matter of life and death, but, per the cover, “female” is not a label under which people may gather.

Here I suppose I should concede National Geographic’s good intentions. National Geographic did not, I assume, deliberately set out to produce an issue showing that female people are exploited and abused for being female, while also announcing that “female” does not exist. Nor is National Geographic doing anything particularly new or shocking by deleting women as a class: reproductive rights organisations now talk about “pregnant people” rather than women in order to be “inclusive”, and even references to vaginas can be damned as transphobic. But if it the express motivation of this cover had been to tauntingly depoliticise everything the inside pages have to tell about the place of women and girls in the world, the patriarchy would give it a 10/10 for threat neutralisation.

[…]

In the circumstances, wanting out of the class “woman” is eminently rational. And being a woman is only going to get rougher in Trump’s America. Michelle Goldberg is correct in her bleak, eloquent Slate column when she writes that Trump’s presidency means the backlash is on. Abortion rights, protections against sexual discrimination, action against sexual violence – these things will be the first to go. Even if you don’t “feel female”, you will be exposed by being female. A label is no defense against male violence. You can disown your body, but your body is too valuable a commodity to be left alone. It can make babies. It can make dinners, mop floors. It can make a man orgasm. You are a resource to be colonised, and simply stating that you are not one by refusing the title “woman” will never function as a “keep out” sign.

To survive, to resist, we need to organise. To organise, we need to acknowledge what we hold in common. Throughout feminism’s waves and wanings, that’s been the basis of every success: identifying the oppressions imposed on us as women, and working together as women against them. Our female bodies are the battleground, and we can’t escape that even if we deny it by claiming some variant identity such as “non-binary” or “bi-gender”. We need a women’s movement. Even those of us who think we don’t need it, will need it. And for that, we need to call ourselves – our female selves – women, without compromise or qualification.

The EVA Center

Following on from my earlier post, here is a link for The EVA Center.

The EVA Center is a survivor led, social justice oriented program whose mission is to empower women who have experienced sexual exploitation, (prostitution, sex trafficking), to find solutions to the issues they face and exit the commercial sex industry. We also work to challenge public perceptions and strongly advocate for specialized, survivor led, strength based programming that increases awareness of the many socio-economic and situational factors contributing to women’s and girls entry into the sex trade.

Mission and History:

Mission

The EVA Center’s mission is to provide comprehensive exit services for women who are experiencing commercial sexual exploitation, (prostitution/trafficking).

We are committed to ending commercial sexual exploitation by changing women’s lives, addressing the social and economic conditions that enable the sex trade to thrive. We advocate for what is called the Nordic Model, calling for the complete decriminalization of those exploited in prostitution and criminalizing the buying which fuels the demand.

History

The EVA Center, formerly Kims Project, has almost ten years of direct service experience. Founded in 2006 by Cherie Jimenez, a survivor of the sex trade, this project was created in response to the overwhelming need to assist women in the often complex process of exiting out of commercial sexual exploitation. It started as Kims Project, a project created and implemented by and for women that had direct experience in the sex trade, understanding the importance of peer support. It was created through Finex House, a domestic violence shelter. Since 2006 we have provided comrehensive services and long term support for hundreds of women while simultanously working to create needed emergency and long term housing options, providing awareness-raising campaigns to educate the public about the violence associated with the sex trafficking and the role of the demand in driving this trade. In 2012, we incorporated as The Josephine Butler EVA Center to fullfill the need to create a more sustainable emergency and long term housing program for the number of women wanting out of this harmful industry. The EVA Center, standing for Education, Vision and Advocacy, better represented what we do, acknowledging this program as a center, a compassionate and caring space for women.

After almost ten years we are currently in the process of collaborating with new partners to create a sustainable and needed emergency housing program and increase our staff.

What we do

We assist women in creating their own exit plans, providing information and resources to the appropriate services, acknowledging that each woman has her own experiences, needs and cultural beliefs that can vary tremendously. This might include immediate access to safety since many prostituted and trafficked women find themselves caught in relational violence. For many women the Center represents the beginniing of a new kind of connection and sense of community.

We offer financial assistance as well as long term consistent support in accessing health services, safe permanent housing, educational and employment opportunities; recognizing that education is a key component to economic security. The lack of meaningful employment that provides a living wage is a huge obstacle facing young women struggling to support themselves.

We partner with a number of community organizations to help women develop their own educational plans, getting reconnected back into school and work, GED, ESOL, life, job skills, and/or work readiness programs.

The Center is a caring space for women, all services are free and all women are welcome. The door to resources is always open; there is no cut off of support.

We provide court advocacy, support for women arrested on prostitution related charges, working with Boston area district courts. Our goal is to offer women who have been arrested on prostitution related offenses an opportunity to access services in lieu of jail time. We also offer pre-court diversion which enables law enforcement to intervene, breaking the cycle of court involvement, diverting them to community based programs.

The EVA Center provides a free legal clinic to assist women in navigating the court system. This clinic is a unique partnership with the Boston University School of Law and the EVA Center. Clinic students provide a variety of legal services – including direct representation of non citizens eligible for T Visas, as well as a variety of other legal services.

Rhode Island chapter of Amnesty International has broken with Amnesty International and Amnesty International USA, on the issue of sex trafficking

Group 49 of Amnesty International paused in its petitioning on behalf of political prisoners to talk about sex trafficking Sunday.

Group 49, the Rhode Island chapter, has broken with its parent organizations, Amnesty International and Amnesty International USA, on the issue of sex trafficking. The parent organizations in 2015 adopted a policy, in the words of Rhode Island coordinator Marcia Lieberman, “to decriminalize all aspects of prostitution.”

As guest speaker Cherie Jimenez put it at a Group 49 gathering Sunday, “If we want equality between men and women, we have to end this” organized prostitution. Although legalization is a fashionable “neo-liberal” approach, prostitution is “not an empowering experience” for girls and women, she said.

“It’s made me a little crazy and a little angry,” she confided to her audience. “Because it’s been around forever is not a basis for its continuance.” Jimenez said she has never met a sex-trade practitioner who wanted to stick with it.

Jimenez, who is in her 50s and used to be a prostitute herself, is founder and director of the EVA Center in Boston – as in Education, Vision and Advocacy – which offers peer counseling, housing and other support for women seeking to leave the commercial sex industry.

She said women who go into prostitution believe they do not have options because, in the United States, they usually are products of a public social-services system that does not do enough for them.

“We have so many flawed … systems,” she said, such as indifferent group homes that take in children from dysfunctional domestic situations but cannot overcome their behavioral problems.

“Why isn’t this a human rights violation?” she demanded to know.

After digressing to discuss sex trafficking, the 29th annual Write-a-thon resumed in the parish house of the First Unitarian Church on College Hill, with about 35 volunteers sitting at long tables hand-writing letters on behalf of at least 10 selected prisoners of conscience around the world. The letters were deposited in a glass container, to display the writers’ progress.

As usual, participants lit a large candle draped in barbed wire – the symbolic “candle of hope.”

Regarding sex trafficking, Group 49 officer Merritt Meyer, of Bristol, said decriminalization increases trafficking because it increases the market.

“It’s not just a job,” Lieberman protested.

She said various members of the group have communicated their disagreement to the parent organizations.

A second speaker, Providence police Capt. Michael E. Correia, commanding officer of the detective bureau, summarized how his department underwent a pronounced change and now goes after prostitution by treating prostitutes as victims rather than perpetrators of crime.

“The victim isn’t just someone who signs a witness statement,” Correia said, but is someone deserving of help. The police do not handcuff suspected prostitutes and they introduce them to advocates like Jimenez, hoping the suspects will cooperate later in prosecutions of their pimps.

As part of the change, the police dropped the use of the word “john” as a euphemism for a prostitute’s customer.

“They’re not johns,” he declared. “That’s an antiseptic name. They’re sex buyers.”

Correia acknowledged that the revised approach is difficult to justify to higher-ups in the department because resources are often used in cases with no accompanying arrests to “clear” the cases statistically.

From Providence Journal (found via Feminist Current)

QotD: “Hope is the engine for imagining utopia”

Woman on the Edge of Time was first published 40 years ago and begun three-and-a-half years before that.The early 1970s were a time of great political ferment and optimism among those of us who longed for change, for a more just and egalitarian society with more opportunities for all the people, not just some of them. Since then, inequality has greatly increased.

[…]

At the time I wrote this novel, women were making huge gains in control of their bodies and their lives. Not only has that momentum been lost, but many of the rights we worked so hard to secure are being taken from us by Congress and state legislatures every year.

But we must also understand that the attempt to take away a woman’s control over her body is part of a larger attempt to take away any real control from most of the population. Now, corporations and the very wealthy 1% control elections. Now, the media are propaganda machines and the only investigative reporting is on Comedy Central, HBO, or the web.

The powers that be have allowed for certain social rather than economic gains. We’ll soon finally have legalised marijuana and gay marriage in every state – but unions are being crushed and the safety net of the New Deal and the Johnson era is being abolished one law at a time, while women are forced into the back-alley abortions that once killed so many. We have made some social gains and many economic losses. The real earning power of working people diminishes every year.

During the heyday of the second wave of the women’s movement, a number of utopias were created (Joanna Russ’s The Female Man, James Tiptree’s Houston, Houston Do You Read?, Ursula K Le Guin’s The Dispossessed, Elisabeth Mann Borgese’s My Own Utopia from The Ascent of Woman, and Sally Miller Gearhart’s The Wanderground among them) and now they aren’t. Why? Feminist utopias were created out of a hunger for what we didn’t have, at a time when change felt not only possible but probable. Utopias came from the desire to imagine a better society when we dared to do so. When our political energy goes into defending rights, and projects we won and created are now under attack, there is far less energy for imagining fully drawn future societies we might wish to live in.

Writing about a strong community that socialises children and integrates old people is a response to women living in a society where a mother is often alone with her children and old women are treated just a step better than the excess pets executed daily in pounds and shelters.

We are ever more isolated from truly intimate contact with one another. Many men prefer pornography to actual sex, where they have to please a woman or must at least pretend to try.

[…]

I also wanted Woman on the Edge of Time to show an ecologically sound society. The lives and institutions and rituals of Mattapoisett all stress being a part of nature and responsible for the natural world. In imagining the good society, I borrowed from all the progressive movements of that time. Like most women’s utopias, the novel is profoundly anarchist and aimed at integrating people back into the natural world and eliminating power relationships. The nuclear family is rare in feminist utopias and banished from this novel.

[…]

I projected a society in which sex was available, accepted and non-hierarchical – and totally divorced from income, social status, power. No trophy wives, no closeting, no punishment or ostracism for preferring one kind of lover to another. No need to sell sex or buy it. No being stuck like my own mother in a loveless marriage to support yourself. In the dystopia in Woman on the Edge of Time, women are commodified, genetically modified and powerless.

[…]

I am also very interested in the socialising and interpersonal mechanisms of a society. How is conflict dealt with? Again, who gets to decide, and upon whose head and back are those decisions visited? How does that society deal with loneliness and alienation? How does it deal with getting born, growing up and learning, having sex, making babies, becoming sick and healing, dying and being disposed of? How do we deal with collective memories – our history – that we are constantly reshaping?

Utopia is born of the hunger for something better, but it relies on hope as the engine for imagining such a future. I wanted to take what I considered the most fruitful ideas of the various movements for social change and make them vivid and concrete – that was the real genesis of Woman on the Edge of Time.

Marge Piercy, from her introduction to the new edition of Women on the Edge of Time (longer version here)

QotD: “I have to ask you to resist, not to comply, to destroy the power men have over women, to refuse to accept it, to abhor it and to do whatever is necessary despite its cost to you to change it”

We need to put women first. We need to do anything that will interrupt the colonizing of the female body. We need to refuse to accept the givens. We need to ask ourselves what political rights we need as women. What laws do we need? What would freedom be for us? What principles are necessary for our well-being? Why are women being sold on street corners and tortured in their homes, in societies that claim to be based on freedom and justice? What actions must be taken? What will it cost us and why are we too afraid to pay and are the women who have gotten a little from the women’s movement afraid that resistance or rebellion or even political inquiry will cost them the little they have gotten? Why are we still making deals with men one by one instead of collectively demanding what we need? I am going to ask you to remember that as long as a woman is being bought and sold anywhere in the world, you are not free, nor are you safe. You too have a number; some day your turn will come. I’m going to ask you to remember the prostituted, the homeless, the battered, the raped, the tortured, the murdered, the raped-then-murdered, the murdered-then-raped; and I am going to ask you to remember the photographed, the ones that any or all of the above happened to and it was photographed and now the photographs are for sale in our free countries. I want you to think about those who have been hurt for the fun, the entertainment, the so-called speech of others; those who have been hurt for profit, for the financial benefit of pimps and entrepreneurs. I want you to remember the perpetrator and I am going to ask you to remember the victims: not just tonight but tomorrow and the next day. I want you to find a way to include them – the perpetrators and the victims – in what you do, how you think, how you act, what you care about, what your life means to you.

Now, I know, in this room, some of you are the women I have been talking about. I know that. People around you may not. I am going to ask you to use every single thing you can remember about what was done to you – how it was done, where, by whom, when, and, if you know, why – to begin to tear male dominance to pieces, to pull it apart, to vandalize it, to destabilize it, to mess it up, to get in its way, to fuck it up. I have to ask you to resist, not to comply, to destroy the power men have over women, to refuse to accept it, to abhor it and to do whatever is necessary despite its cost to you to change it.

Andrea Dworkin, Speech at the Massey College Fifth Walter Gordon Forum, Toronto, Ontario, in a symposium on “The Future of Feminism,” April 2, 1995

(found via the Bewilderness)